Attitude towards Islam, I have, a person of Orthodox and communist convictions, like the state team and oriental. Islam came to the territory of the current Russia before Orthodoxy, i.e. This is a root religion of the country. Without Muslims would not Russian Empire and victory of Soviet power.
And there will be no new large country - the Eurasian Union of Peoples.
At one time, in the early 2000s, we actively tried to promote the association of Muslim organizations of Russia - we, this is the Eurasian Party of Russia (then Abdul-Vahed Niyazov), Institute of Ethnology and Anthropology of the Russian Academy of Sciences, Institute of Oriental Studies, Russian Academy of Sciences, Russian Rifle Society , Magazine "Profi", veteran organizations of the KGB of the USSR and Afghan veterans.
Muslims - TCD, CMR and other organizations were "for".
There was only the administration of the President of the Russian Federation.
And now, in December 2010, they started talking about the association, but already with other purposes, exactly the reverse, - to weaken Islam in Russia to gain reliable faith of Muslims of Russia in his country.
You can evaluate the Ravil-Hazrat Gainutdina and Talgata-Hazrat Tajutdin, but it is necessary to understand that " North Caucasus In the center of Russia "the state will not stand.
What for? Why? Why, instead of a common state with Muslims, our state goes to weakening Islam and the mooring of Muslims among themselves?

In the photo: Chairman of the Council of Muftis of Russia (CMR) Ravil-Hazrat Gainutdin.
Copyright: Vasily Shaposhnikov, Kommersant newspaper.

"Islam is a religion of indigenous Russians." Head of the Council of the Muftis Council of Russia Ravil Gainutdin on the unique position of Muslims in Russia. Interview took Pavel Korovov. To create the Russian Association of Islamic Consent (Rais), the authorities went on the split of the SMR, CCM and KCMSK. // Kommersant. 02/18/2011.
http://www.kommersant.ru/doc.aspx?docsi d \u003d 1587146

Council of Muftis of Russia

// Dossier
The Council of Muftis of Russia (CMR) was founded by Ravil Gainutdin on July 1, 1996 as an alternative to the central spiritual administration of Muslims, headed by Mufti Talgat Tajuddin. The tasks of the CMR are called coordination of Muslims voluntarily parties to the Council, research and spiritual and educational work. The CMR includes Kazan Muftiyat (established in 2000 by the thinks of the Tataria and the Ulyanovsk region), the Duma of Bashkiria, the Duma of the Asian part of Russia, the Dumum of the Nizhny Novgorod and the Nizhny Novgorod region, the Duma Mordovia and others. The core of the organization and the only structure, fully controlled by Ravil Gainutdin, is the spirit of the European part of Russia. According to the SMR itself, it unites about 1,700 Muslim communities, almost half of their total number in the country. The CMR Center is located in the walls of the Moscow Cathedral Mosque on the Peace Prospect. SMR owns shares in LLC "Islamic Book" publishing house "(51%) and in the" Islamic World "television company (30%), is the founder of the Kazan and Russian Islamic universities.

Ravil Gainutdin
// Private bussiness

1 of 3 photos: Vasily Shaposhnikov / Kommersant If we, Muslims, did not help organize Russian princes, there would be no Russian state
2 of 3 photos: Vasily Shaposhnikov / Kommersant Russia is the only country in the world from among the countries of the traditional distribution of Islam, where there is no single leadership of Muslims
3 of 3 photos: Vasily Shaposhnikov / Kommersant Teaching only the subject "Basics of Orthodox Culture" puts Muslims, Jews and Buddhists to the position of "younger brothers"
Mufti Sheikh Ravil Gainutdin (Gainutdinov Ravil Ismagilovich) was born on August 25, 1959 in the village of Shawli ASSR. After school he graduated from the acting faculty of the Kazan Theater School. Then he worked on Kazan television by director and in absentia studied at the Leningrad Institute of Theater, Music and Cinematography at the Faculty of Directory. In 1979 he entered the Mir-Arab Madrasa in Bukhara, where he studied with Ahmat Kadyrov. After completing the course, in 1984 he was appointed abbot of the Kazan Cathedral Mosque. In 1986 he became Deputy Head of the Spiritual Department of the Muslims of the European Part of the USSR and Siberia. In 1987 he moved to Moscow, in 1988 he became the abbot of the Moscow Cathedral Mosque. On January 29, 1994, the newly formed Moscow muftiyat and the spiritual department of Muslims of the European part of Russia (Dummer) was headed by the spiritual title of Mufti. July 1, 1996 was headed by the Council of Muftis of Russia. In 2001 he graduated from the Russian Academy of Civil Service in the specialty "State and Municipal Management". Candidate of Philosophical Sciences, the thesis - "Islam in Russia (the experience of philosophical analysis)". From 2006 to 2010 was a member of the Public Chamber for Presidential Quotas. He was awarded the orders of friendship, honor and "for merit to the fatherland" IV degree. Married, two daughters.

Effectively defend the interests of Muslims in Russia interferes with the absence of a single managers, and the union of the muftatites counteract officials - the Chairman of the Council of Muftis of Russia Ravil Gainutdin told Pavlu Korobov about this correspondent.

According to the law "On freedom of conscience", Islam, along with Orthodoxy, Judaism, Buddhism is a traditional religion in Russia. However, for example, Mufti Nafigulla Ashirov repeatedly stated that the government gives the priority to Orthodoxy, that is, Islam was unequal. What is this inequality lies and how, in your opinion, to eliminate it?
- Islam applied in Russia for more than a thousand years. During this time, a huge experience of its coexistence with Christianity and other religions in the framework of Russian statehood was accumulated. Neither during the Tsarist Russia, nor during the communist regime of Muslims did not have such rights as we currently have. According to the Constitution, Orthodoxy and Islam are equal. However, in fact, unfortunately, the reality is not always like that. Many Orthodox believe that their majority, and Russia is an Orthodox country. We are saying: no, Russia - and Orthodox, and Muslim. If we, Muslims, did not help organize Russian princes, there would be no Russian state.
Muslims would like the Orthodox to be more friendly in relation to Muslims and did not believed that only Orthodoxy in our state has the right to life, and the rest are some aliens. Islam came to our land earlier than the baptist Russia was: in Dagestan, a mosque was built in Dagestan in the VIII century. Islam is a religion not aliens, not migrants, but indigenous Russians.
It is possible to eliminate the inequality between Orthodox and Muslims, only promoting at all levels of the state and society an understanding that Muslim peoples contributed to the creation of the Russian state. That without Muslims would not be Russia, there would be no Russia itself. That in Russia more than 20 million Muslims live. And that they have the right to be called representatives of the Russian state, indigenous people and demand an equal attitude towards themselves.

What is the structure of Muslim organizations in the Russian Federation?
- After collapse Soviet Union And the collapse of the unified system of spiritual control began the crushing of spiritual structures. This process actually acquired a chaotic and undiscable character, in each republic and the region of the Russian Federation began to create their own spiritual governance. Currently, in Russia there are more than 70 spiritual administrations of Muslims. Each of them operates in the region and independently lines relationships with local authorities. Nevertheless, they are organized as part of three major centralized regional associations, officially representing the interests of the Muslim community in the face of the federal government. This is the Council of the Muftis of Russia (CMR) with a residence in Moscow, the leadership of them I have the honor to carry out. The Central Spiritual Administration of Muslims (CDC) with a residence in Ufa, his chairman is Talgat Tajutdin. The Coordination Center of the Muslims of the North Caucasus (CCMK) with a residence in Cherkessk, and the chairman is Ismail Berdiyev.
At the end of last year, the authorities made an attempt to create a fourth centralized Muslim spiritual structure - the Russian Association of Islamic Consent (Rais), as they called it. To create it, the authors of the idea went to the further split of the already existing regional muftins and from these fragments created Rais.

Who and how are the Islamic organizations of Russia are financed?
- This topic in our country is one of the most painful and sensitive. First, in Russia, the Muslim self-financing system is still underdeveloped. That is, the annual cluster collection system is practically not built - a kind of tax in favor of the community, which the Muslims imposed the Muslims of the Muslims. Secondly, in Russia after the collapse of the USSR, the system of Vacufov - inalienable property, which Muslims transferred to the ownership of mosques, madrasas and religious communities to the ownership of mosques, madrasas and religious communities was not restored. Thirdly, the very state itself cannot directly finance not only Islamic organizations, but any other religious structures, since we have a religion in our country officially separated from the state. Nevertheless, religious organizations can participate in the programs of targeted financing of individual projects from the state - educational, cultural, etc. well. Well, finally, fourth, the most ambiguously estimated by many channels of the receipt of money to Muslims of Russia - from foreign brothers by faith . In the Islamic world there are many funds and wealthy Muslims who want to help Russian Muslims. After the union breakdown, they helped us directly. Now, these funds first come to the Foundation for the support of Islamic science, culture and education, which then distributes some of these funds between Muslim religious and public organizations in the country, and then at its discretion.

Why do we have a single Muslim control center in the country, such as, for example, Moscow Patriarchate? Muslims are not peculiar to the vertical of power?
- Unfortunately, in our country, the fate of Muslim Umma (communities. - "Kommersant") for a long time did not depend on the Muslims themselves. First in the Russian Empire, and then in the Soviet Union for the management of Muslims, a system of spiritual administrations was created and was maintained, a very tightly supervised state. Often, officials who supervised this system sought to bring a disorder to the rows of Muslims, to oppose each other Muslim leaders. But the Muslim Umm is very painful experiencing the lack of ideological, spiritual and organizational unity in the ranks of believers and their leaders. Russia is the only country in the world from among the countries of the traditional distribution of Islam, where there is no single leadership of Muslims. The Muslims of our country for decades sought to find the lost after the collapse of the Soviet Union, since the desire for the union of the Islamic intelligence is prescribed as the obligation to the believers themselves by the Almighty and his prophet Muhammad (peace and blessing of the Most High).

Is there competition for the influence between CMR, Central and CCMK?
- Allah Most High says in the Quran: "Compete with each other in good deeds". In this, in this, in the commission of good and righteous, we strive to maintain competition between our structures. Since this is prescribed by the Lord itself. And God to save us to argue with each other for influence, for worldly resources, for the favor of power. Allah himself gives it All those who consider worthy.

Are there joint projects of Islamic organizations, is it possible to negotiate with the CDC and KCMSC about a single policy, if so, does an agreement be seriously achieved?
- Undoubtedly, with the Central Federal District, and with the CCMK at the CMR there is a huge field of collaboration. We fully interact and cooperate in the framework of the Interreligious Council of Russia. We also prepared the draft Islamic television channel (started broadcasting in test mode in February of this year .- "Kommersant). The Council of Muftis of Russia in 2005 initiated the creation of a Council for Islamic education, before which the task is to develop uniform standards of Islamic education. For its part, and CMR, and the Central Committee, and the CCMC should provide support for the activities of this structure. On March 1 of this year, we are planning to hold the All-Russian Muslim Meeting "Russia - our common house", which we invite the leaders of all Muslim organizations, including their brothers from the Central Federal District, CCM.
For us, as for the believers of Muslims, seeking the satisfaction of the Most High, one of the main tasks in this world is to reconcile and unite, and not support the discord and hostility.

You mentioned the fourth Muslim organization created at the end of last year - Rais, who had already managed to speak with a loud statement about the need to close the Council of Muftis of Russia. How can you comment on the appearance of a new structure and calling it to the abolition of the SMR?
- The Muftiev Council has already indicated its attitude to this structure. I can repeat that, in our opinion, this structure is completely artificial, behind which there is no real request from the Muslim community of Russia. It was created with the direct participation of certain officials in order to obtain an additional pressure tool for already existing structures on the principle of "divide and conquer."

At the end of 2009, Mufti Talgat Tajuddin made a proposal for the association of Muslim structures. Why the union broke?
- None of the centralized Muslim structures - neither the CMR, nor the TCM, nor KCMSK officially announced the suspension of the unifying process. This is a complex process that can stretch over time and go into several stages. There were too deep problems that many years were ignored. Too great turned out to be a misunderstanding of the importance of this process from some officials. But without an approving turbine on top of the new generation of Muslims, it has long been successfully overcoming all the division of unified intelligence in previous years - national, regional, organizational. Young believing Tatars, Caucasians, converts Muslims have long been feeling a single community, despite the absence of unity between muftatites. And I feel sorry for those who still do not understand, as they risk falling back from history. The unity of the Muslim community of Russia - for the young generation of believers.

During the integration process, it was assumed that the new, unified structure would be headed by Ramzan Kadyrov. Is the candidacy of the President Chechnya really considered?
- This is a complete nonsense and the fruit of the inflamed imagination of a number of Islamophobians in power and in the media. Ramzan Akhmatovich is one of the most effective regional leaders of the new generation. Although he is the son of Mufti, our deceased brother Ahmat Kadyrov, but he himself never claimed the role of the spiritual leader. I was tied up with his father the warmest and fraternal feelings, and I relate to Ramzan as my son. Ramzan Akhmatovich could not hide his joy about the fact that such an association was still started. After all, he considers it an incomplete case of his father, who voiced the need to unite Muslims before Vladimir Putin in his exceeding the head of state.

How is the relationship between the Islamic organizations of Russia with the state ownership, the power interferes with Muslims?
- During our meetings with the heads of the Russian state - President Dmitry Medvedev, the head of government Vladimir Putin - is constantly emphasized that the leaders of the country very clearly know the mechanism and ways to work with the spiritual administrations of Muslims. And Russia's Muslims always feel support from the country's political leadership. It is necessary to recognize, however, that there are facts of non-fulfillment of this general line in the field. Our address comes with letters from individual regions of the country, where the local manual, sometimes middle-level functionaries, are considered to be possible to dictate to the leaders of Muslim organizations of their actions on internal issues of Umma.

You often contact the leaders of Islamic countries. Power asks to draw a blessing image of Russia abroad?
- Create a positive image of Russia in front of foreign cases - my duty as Muslim and a citizen of his country. Our country is beautiful and majestic, and our brothers abroad should know. It is no secret that in the Islamic world still with delight speak of our state as a large friend of Muslims. The fact that, on the initiative of Vladimir Putin, our country has acquired the status of an observer in the organization "Islamic Conference", the fact that President Dmitry Medvedev announced Russia including the Muslim country, the fact that he also confirmed the recently strong support to the independent Palestinian state with The capital in Jerusalem, allows our country to take a unique place in the Islamic world.

Last year, a wave of protest inhabitants of textiles associated with the construction of a mosque was rolled. Was it possible to resolve the construction of mosques in Moscow with the city government? How are things going with this on the scale of the Russian Federation?
"In a situation where only in the Cathedral Mosque of Moscow for a festive Namaz collects up to 80 thousand people, Muslims with a great hope was waiting for the construction of this, just the fifth in Moscow, a mosque in textiles. And I again claim to be offered new plot Earth, which will not cause protest sentiment of some part of the citizens, and the completion of this project should be the first step in solving the problems of the capital's umma.
Protest shares initiated by certain persons are provocative and directly aimed at destabilization in the capital. I urge the heads of Muslim religious organizations to find the right intonation in calls to parishioners on this issue in order not to cause indignation and dissatisfaction of the Muslim Ummma. Muslim B. russian capital Already up to 2 million people. Undoubtedly, we will defend our right to build a mosque in the area of \u200b\u200bthe South Eastern Administrative District of Moscow. It is no longer possible to take this right, since we are full-fledged citizens of a democratic country.

Ravil Gainutdin was born on August 25, 1959 in the village of Shawli, the Republic of Tatarstan. Externally graduated with honors from the seven-year course "Mir-I-Arab" Madrasa Bukhara. At the end of study, the first Imam-Hatuba of the Kazan Mosque "Nur-Islam" began to work.

Then in 1985, in Ufa, Gainutdin joined the position of responsible secretary of the spiritual administration of Muslims of the European part of the USSR and Siberia. In 1987, Imaam Hatuba became, and in 1988 the first Imam-Hatab of the Cathedral Mosque of Moscow. In 1991, he joined the position of President of the Islamic Center of Moscow and the Moscow region.

At the constituent Majlis of Muslim religious associations and communities of the European part of Russia in 1994, Ravil Gainutdin was elected by the Mufti of the Muslims of the Central European Region. In 1996, he became the initiator of the institution, and later the chairman of the Council of Muftis of Russia.

In 2001, Gainutdin graduated from the Russian Academy of Public Service under the President Russian Federation. In 2003, he also defended his dissertation in the Department of Religious Science on the topic: "Islam in Russia (the experience of philosophical analysis)."

Ravil Ismagilovich conducts active research work in the field of Islamism. Participates from scientific and scientific andological conferences, international conferences and forums, where represents Muslims of the Russian Federation. Also, the author of many devoted to the various aspects of the religion of Islam books.

Ravil Gainutdin is a professor at the Moscow Higher Spiritual Islamic College. Academician of the International Academy of Sciences of Eurasia, the International Slavic Academy on Science, Education, Culture and Religion.

Ravil Ismagilovich Gainutdin is part of the Commission of the Public Chamber for Tolerance and Freedom of Conscience of the Council on cooperation with religious associations under the President of the Russian Federation.

Vladimir Putin June 4, 2018, I met with the chairman of the Council of Muftis of Russia Ravil Gainutdin during the celebration of Uraza Bayram. During the conversation, the organization of the spiritual life of Muslims and an administrative and economic structure of communities were discussed. Gainutdin told the head of state on the development of religious education in the country.

In the framework of the VII of the reporting and election congress of the spiritual administration of Muslims of the Russian Federation September 23, 2019 Mufti Sheikh Ravil Gainutdin re-elected by the chairman of the organization. At the congress, only one candidate was considered for the post of Chairman of the DUM of the Russian Federation. All participants in the congress proposed candidacy supported.

In the Catherine Hall of the Kremlin November 21, 2019 The solemn presentation ceremony took place state awards Russia. For a great contribution to the strengthening of an interethnic and interfaith peace and consent in society, Russian President Vladimir Putin awarded Ravil Ismagilovich Gainutdin Order "For Merit to Fatherland" II.

Ravil Gainutdina awards

Order "For merit to the Fatherland" of II degree (September 9, 2019) - for a great contribution to the strengthening of interethnic and interfaith peace and consent in society.

Order "For Merit to Fatherland" III degree (March 23, 2015) - for a great contribution to the strengthening of interethnic and interfaith peace and consent in society

Order "For merit to the Fatherland" of IV degree (August 11, 2009) - for a great contribution to the development of spiritual culture and strengthening friendship between nations

Order of Honor (January 15, 2004) - for a great contribution to the strengthening of civil peace and interfaith cooperation

Order of Friendship (October 6, 1997) - for a great contribution to strengthening the economy, development social sphere and in connection with the 850th anniversary of the foundation of Moscow

Gratitude to the President of the Russian Federation (August 23, 1999) - for a great contribution to the establishment of peace and consent in society

Order Star Jerusalem (Palestinian National Administration, 2015)

Medal "10 years Astana" (Kazakhstan)

Medal "20 years of independence of the Republic of Kazakhstan" (Kazakhstan, 2012)

Gold medal "For peacekeeping and charitable activities" (2011) - for active activities on the spiritual revival of Russia, a great contribution to the development of peacemaking and interfaith dialogue

The sign of the differences "for impeccable service in the city of Moscow" XXV years (October 17, 2012) - for a great contribution to the strengthening of interfaith peace and consent, many years of fruitful activities for the benefit of the city of Moscow

Gratitude to the Mayor of Moscow (August 24, 2009) - for a great contribution to strengthening the interfaith peace and consent in the city of Moscow and in connection with the 50th anniversary of the birth

There are such personalities in any country, whose activities impose a compensation for society, pushes it to positive changes. In Russia, such, fortunately, a lot. One of them is rightfully considered to be Gainutdin Ravil. This man has been led by the Country Muftis Council for more than twenty-five years. What did he manage to do during these years? Let's deal with.

Ravil Gainutdin: Biography

Our hero was born and grew in the small village of Shali (08/25/1959). His parents were ordinary workers. About Islam Gainutdin Ravil first learned from his native grandmother. She lived in the family and paid, as usual, a lot of time to raise children. Grandma told the little Ravil about the basics of religion, revealed the essence and meaning of tradition, taught to pray. All this very interested grandson. Over time, he decided to devote himself to serving Allah. At the end of the school, the current Ravil Gainutdin went to Bukhara. There he entered the spiritual madrasa "Mir-Arab". It was easy to study. He completed the seven-year course in just four years, handing out the external tests. The first place of service was determined by the Kazan Cathedral Mosque "Nur Islam". The position was called the first Imam Khatyb. In 1987, he moved to Moscow. Guynutdin Ravil, by that time the previously elected secretary of the spiritual administration of Muslims of the European part of the USSR and Siberia in Ufa was appointed, Imaam Hatham was appointed

Years of collapse of the USSR

Nowadays the older generation is surprised and terrified, remembering, through which tests had to go through former Soviet citizens. Many hungry could not earn money, lost professions, buried close. But it was not the most terrible. Spiritual emptiness reigned in the then society. Mufti Ravil Gainutdin was one of the few who managed to understand the state of the people. He made efforts to revive the religious self-consciousness of society.

Revival Islam

In Moscow, he organized courses in people told about the traditions of Islam, ritual practice. It was very timely. Frustrated, immersed in problems, desperate, citizens stretched into a mosque, where they received so necessary spiritual support. Learn to learn more about your religion and small children, and lived pensioners. People, realizing that their usual world collapses, were looking for consolation in eternal values. And religion is the first among them. Many were needed to join the knowledge that were not previously possible. Quran Muslims wanted to read in Arabic. All this mufti was clear. He constantly expanded his activity so that not a single person was left to be removed by attention.

International activity

The Muslim world is wide enough. Gainutdin Ravil does not limit his work only by the life of Umma. It is a member of several reputable international organizations. Takes part in the activities of the Eurasian Islamic Council. He considers it necessary to promote the rapprochement of believers, strengthening ties between people and states. In addition, he takes part in the work of the World Islamic League (Vil). From under the pen Mufti came out several books. The first famous work is considered his dissertation. The topic and at the same time the name of its "Islam in Russia". As he himself admits, it was the experience of philosophical analysis. It is clear that the efforts of the spiritual leaders of Muslims are now in demand. Indeed, there are very dangerous trends in the world. Believers face evil, pretending true religiosity. This refers to the IG organization prohibited in Russia. Before the clergy of all denominations, there are previously unknown challenges. People should be protected from deception, worst than death. This is complete spiritual rebirth in real animals, ruthlessly killing themselves like.

"Allah is experiencing someone sincerely loves"

Mufti Sheikh Ravil Gainutdin works very much. Muhammad believers made in the paragraph title, believers characterize his diverse activities. In addition to direct duties, the organization of mass events, big spiritual celebrations often fall on his shoulders. Even communication with the Government of Russia, statesmen of the Muslim world. In his tense chart, there is always the time for the reception of ordinary citizens. Mufti go from all over the huge country. People are important to hear his wise council. After all, the requests of them do not apply to the number of simple. People ask very complex questions, waiting for a weighted answer and assistance. 2015 was marked by the opening of the reconstructed and expanded Moscow mosque. Works also walked under the close attention of Ravil-Khazrat. More than thirty Muslim peoples live in the country. In this difficult time, they should be united, not to allow not only conflicts, but also attempts to disunity. This direction of Ravil-Khazarat himself considers the main, applying a lot of efforts to its most fully implementation.

Peaceful life and development - our main goal

Mufti consistently defended the principles of a civilized dialogue of people of different religions and denominations. The preaching of Ravil Gainutdina is usually built on a wise approach to conflict situations, confidence that any problem is solving unarmed way. The world on the planet, quiet cooperation and development, he calls the only way for humanity. Ravil-Khazarat actively cooperates with representatives of the clergy of countries in which civil conflicts go. His calls for them are filled with humiding and compassion. He seeks to understand different points of view. However, it is fundamentally advocated for the negotiation process in cases of voltage. Society should exist in harmony, to conduct a civilian dialogue, considers mufti. Under his immediate leadership, Muslim Moscow becomes the center of attraction for the entire Islamic world. Interaction with the heads of the Russian Federation only contributes to this process.

Strengthening Islam and the spiritual education of the younger generation

Ravil-Khazarat pays considerable attention to the organization of the activities of Muslim educational institutions. On his initiative, two special universities are open in the Russian Federation (1998 - Kazan, 1999 - Moscow). Young people need to bring up with diapers so that later it did not have to urgently correct the mistakes when the trouble knocks on the door. At the end of the last century, Ravil-Khazarat offered a light Patriarch to organize the interaction of various denominations. For this, the Interreligious Council of Russia was established. Such a diverse and huge country cannot afford conflicts on its territory. Moreover, the international situation demonstrates constant instability. Inflated the fire is very simple if people are separated.

Civilization dialogue

Such an initiative of the Russian Federation suggested that the world was ten years ago. Forum "Dialogue of Civilizations" today is a platform for discussing the problems of interfaith cooperation and coexistence. Gainutdin translates from Arabic as "Oko Religion". This is symbolic. Under the supervision of Ravil-Hazrat Islam, it develops, restoring and implementing its followers, peacefulness and tolerance, which developed distant ancestors and bequeathed to keep forever. Such activities hand in hand with leaders of other confessions contributes to the establishment of interreligious consent in Russia and abroad.

Predecessor: Himself, as chairman of the Presidium Dumzer January 29, 1994 - December 9, 1998 Successor: Himself, as chairman of the presidium Dumer Birth name: Ravil Ismagilovich Gainutdinov Original name
at birth: Ravel Ismgyl Ul Gaynetdine Birth: 25-th of August(1959-08-25 ) (60 years)
der. Shali, Pestrechinsky district, Tatar ASSR, RSFSR, USSR Awards:

Biography

Ravil Ismagilovich was born on August 25, in the der. Shawli, the Prestchinsky district of the Tatar ASSR in the Tatar family.

He worked as a director's assistant on Kazan television. In 1979 he entered the madrasa "World Arab" in Bukhara (Uzbekistan), after graduation, the first Imam-Hatuba of the second Kazan Cathedral Mosque "Nur Islam" becomes. In 1985, he was appointed responsible secretary of the spiritual administration of Muslims of the European part of the USSR and Siberia in Ufa. In 1987, the Imam-Hatuba is becoming the Moscow Cathedral Mosque, in 1988 - the main Imam Hatuba. In 1991 he was elected president of the Islamic Center of Moscow and the Moscow region.

On January 29, 1994, I was elected Mufti, chairman of the spiritual administration of the Muslims of the Central European Region of Russia. July 1, 1996 elected chairman of the Council of Muftis of Russia.

Married, father of two daughters.

Professor of the Moscow Islamic University, International Slavic Academy, International Academy of Informatization, Council for cooperation with religious associations under the President of the Russian Federation.

Views and statements

Awards

• Order "For merit to the Fatherland" of the III degree (March 23, 2015) - for a great contribution to the strengthening of interethnic and interfaith peace and consent in society
• Order "For Merit to Fatherland" IV degree (August 11, 2009) - for a great contribution to the development of spiritual culture and strengthening friendship between nations
• Order of Honor (January 15, 2004) - for a great contribution to strengthening civil peace and interfaith cooperation
• Order of Friendship (October 6, 1997) - for a great contribution to strengthening the economy, the development of the social sphere and in connection with the 850th anniversary of the foundation of Moscow
• Gratitude to the President of the Russian Federation (August 23, 1999) - for a great contribution to the establishment of peace and consent in society
• Order of Jerusalem Stars (Palestinian National Administration, 2015).
• Medal "10 years Astana" (Kazakhstan)
• Medal "20 years of independence of the Republic of Kazakhstan" (Kazakhstan,)
• Gold medal "For peacekeeping and charitable activities" (2011) - for active activities on the spiritual revival of Russia, a great contribution to the development of peacemaking and interfaith dialogue .
• The sign of distinction "for impeccable service to the city of Moscow" XXV years (October 17, 2012) - for a great contribution to strengthening interfaith peace and consent, many years of fruitful activities for the benefit of the city of Moscow
• Gratitude to the mayor of Moscow (August 24, 2009) - for a great contribution to strengthening interfaith peace and consent in Moscow and in connection with the 50th anniversary of the birth
• Medal "For Valiant Labor" (Tatarstan, August 21, 2009)
• Order "For Merit" (Ingushetia)

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Notes

4. Interfax September 24, 2009.
5. NEWSRU September 24, 2009.
6. NEWSRU September 29, 2009.
7. December 16, 2010.
9. (Rus.). The official website of the President of the Russian Federation (August 14, 2009). Checked on August 14, 2009.
10. (Rus.). The official website of the President of the Russian Federation (2004). Checked on August 14, 2009.

Literature

• Silantyev R. A. // Independent newspaper . - 02.06.2015.

Links

Excerpt characterizing Guynutdin, Ravil Ismagilovich

Count Orlov Denisov with the Cossacks (the most insignificant detachment of all others) one hit his place and at one time. This squad stopped at the extreme edge of the forest, on a path from the village of Stromilova to Dmitrovskoye.
Before the zareche of the rear-year Count Orlova woke up. Brought a fade from the French camp. It was the Polish Untera Corps Software Officer. Unter an officer this in Polish explained that he ran because he was offended by the service that he would have time to be an officer that he was brave and therefore threw them and wants to punish them. He said that Murat would spend the night in the verset from them and that, if he was given a hundred man convoy, he would be alive to take him. Count Orlov Denisov consulted with his comrades. The offer was too flattering to refuse. Everyone was called to go, everyone advised to try. After many disputes and considerations, General Major Greeks with two Cossack shelves decided to go with Unters officer.
"Well, remember," said Count Orlov Denisov Unter Officient, giving him, "in the case you lied, I Velly hang you like a dog, and the truth is a hundred Chervonsev."
Unter Officer did not answer these words with a decisive view, sat down and drove with the quickly assembled Greek. They hide in the forest. Eagle Count, shaking from the freshness of the morning of the morning, agitated by what is expected to their responsibility, having conducted Grekov, left the forest and began to look around the enemy camp, visible now is deceptive in the light of the morning of the morning and harmful fires. On the right of Count Orlova Denisov, according to the open slope, our columns should appear. Count Orlov looked there; But despite the fact that they would be noticeable from afar, the columns of these were not visible. In the French camp, as it seemed to Count Orlov Denisov, and in particular, according to his very dressed adjutant, they began to move.
"Ah, right, late," said Count Orlov, looking at the camp. He suddenly, as it often happens, after the person who we believes, no more before your eyes, he suddenly perfectly clearly and obviously it became that Unter officer this deceiver that he was altered and only spoil the whole thing of attacks the lack of these two regiments, whom he will lead God knows where. Is it possible to grab the commander-in-chief from such a mass?
"Right, he is lying, this shelma," said Count.
"You can tear out," said one of the suite, who felt the same as the Count Orlov Denisov, distrust of the enterprise, when I looked at the camp.
- BUT? Right? .. What do you think, or leave? Or not?
- Do you want to tear?
- Torture, soak! - Suddenly, the count of Orlov said strongly, looking at the clock, "it will be too late, very light.
And the adjutant rocked the forest behind the Greek. When the Greeks returned, the Count of Orlov Denisov, excited and this canceled attempt, and in vain expectations of infantry columns, which were not shown, and the closeness of the enemy (all the people of his detachment were experiencing the same), decided to step.
In a whisper, he comked: "Sit down!" Distributed, crossed ...
- With God blessing!
"Uraaaaa!" - She was keen on the forest, and, one hundred per one, how from the bag, pouring, flew having fun of the Cossacks with their darts, through the stream to the camp.
One desperate, frightened cry of the first seen the Cossacks of the Frenchman - and everything that was in the camp, frowning, the pains threw guns, rifles, horses and ran where it fell.
If the Cossacks persecuted the French, not paying attention to what was behind and around them, they would take Murata, and all that was there. Chiefs and wanted it. But it was impossible to move from the point of Cossacks when they got to mining and prisoners. No one listened to teams. Taken there was there a thousand five hundred people of prisoners, thirty-eight guns, banners and, more important for the Cossacks, Horses, saddle, blankets and various items. With all this, it was necessary to do, to get prisoners to the hands of prisoners, cannon, divide the prey, shout, even to fight with each other: the Cossacks were engaged in all this.
The French, who did not pursue more, became gradually late, gathered by teams and began to shoot. Orlov Denisov expected all the columns and did not come further.
Meanwhile, by the disposition: "Die Erste Colonne Marschiert" [the first column is (it.)], Etc., the infantry troops of the columns who were commanded by Benigsen and managed only, came out and, as always, came somewhere , but not there, where they were appointed. As it always happens, people who have come fun began to stop; There was no displeasure, the consciousness of confusion, moved somewhere back. The surcharges of the adjutants and the generals shouted, angry, quarreled, said that they were not going there at all and were late, someone was scolded, etc., and finally, everyone waved her hand and went only in order to go somewhere. "Done somewhere!" And indeed, they came, but not there, and some there, but were late so that they came without any benefit, only to shoot them. Tol, who in this battle played the role of Weiver in Austerlitsky, diligently poured out of place in place and found all the way. So he rinsed the Baggovet's body in the forest, when it was already quite light, and this body had long had to be there, with Orlov Denisov. An excited, sobbed in failure and believing that someone is to blame for this, tung to the Cabulus commander and strictly began to reproach him, saying that it should be shifted. Buggow, old, combat, calm general, also exhausted by all stops, confusion, contradictions, to the surprise of everyone, completely disgusting to their character, came to rabies and spent unpleasant things by Tol.
"I don't want to take lessons from anyone, but I know how to die with my soldiers is not worse than the other," he said and went ahead with one division.
Coming out on the field under French shots, agitated and brave buggy, without thinking, it is useful or useless his entry into business now, and with one division, went straight and led his troops under the shots. Danger, kernels, bullets were the very thing that he had to be in his angry mood. One of the first bullets killed him, the following bullets killed many soldiers. And the division it stood several times without benefit under fire.

Meanwhile, from the front, another column was to attack the French, but with this column was Kutuzov. He knew well that nothing but confused would not come out of this against his will started battle, and, as far as he was in his power, held troops. He did not move.
Kutuzov silently drove on his sulfur horse, lazily answering suggestions to attack.
"You have everything in the language to attack, and not see that we do not know how to make complex maneuvers," he said to Miloradovich, who asked forward.
- I did not know how to take Murat's lives in the morning and come on time: now there is nothing to do! - he answered another.
When Kutuzov reported that in the rear of the French, where, on the reports of the Cossacks, there was no one before, now there were two battalion of Poles, he glanced back to Yermolov (he did not speak with him since yesterday).
- Here are asking for the offensive, offer different projects, but you will begin a little, nothing is ready, and the warned enemy takes its measures.
Yermolov narrowed his eyes and smiled slightly, hearing these words. He realized that for him the thunderstorm passed and that Kutuzov would limit himself to this hint.
"This is he to get to my account," Yermolov said quietly, pushing Raevsky's kneel, who was crowned.
Soon after that, Yermolov came forward to Kutuzov and respectfully reported:
- Time is not missed, your littleness, the enemy did not go. If you want to come? And then the guard and smoke will not see.
Kutuzov said nothing, but when he was conveyed that Murat's troops retreat, he ordered the offshore; But every one hundred steps stayed for three quarters of an hour.
All the battle consisted only in what the Cossacks of Orlov Denisov did; The remaining troops only lost several hundred people in vain.
As a result, Kutuzov received a diamond sign, Benigsen, also diamonds and one hundred thousand rubles, others, according to the ranks, respectively, they also received a lot of pleasant, and after this battle there were still new movements in the headquarters.
"That's how we are always done, all the overall!" - They spoke Russian officers and generals after the Tarutinsky battle, - just as they say now, giving feeling that someone's stupid there does so, overall, and we would not do that. But people who speak so or do not know things about which they say, or deliberately deceive themselves. Any battle is Tarutinskoe, Borodino, Austerlitskoye - anything does not occur as the managers assumed. This is a substantial condition.
Countless free forces (for anywhere else is free, as during the battle, where it is about life and death) affects the direction of the battle, and this direction can never be known forward and never coincides with the direction of some kind of force.
If many, at the same time, the diverse directions act on some body, the direction of the movement of this body cannot coincide with any forces; And it will always be average, the shortest direction, the fact that the mechanics is expressed by the diagonal of the parallelogram of forces.
If in the descriptions of historians, especially French, we find that they have wars and battles fulfilled on a certain plan, the only conclusion that we can do from it is that these descriptions are not true.
The Tarutinsky battle, obviously, did not reach the goal that only meant: in order to introduce troops in dispositions, and the one that the Eagles graph could have; Mushy, or the goal of the extermination of the instantaneous entire body, which Benigsen and other persons could have, or the goals of the officer who wanted to get into business and distinguish itself, or the Cossack, who wanted to acquire more mining than he acquired, and so on. But , if the goal was what was really committed, and the fact that for all Russian people was then a common desire (the expulsion of the French from Russia and the extermination of their army), it will be quite clear that the Tarutinsky battle, which is due to his inconsection, was the most What was needed at that time campaign. It is difficult and impossible to come up with some kind of outcome of this battle, more appropriate than the one that it had. With the most low voltage, with the greatest confusion and with the most insignificant loss, the biggest results were acquired in the entire campaign, the transition from retreat was made to the offensive, the weakness of the French was observed and he was given the impetus that the Napoleonic army was expected for starting flight.

sheikh, Chairman of the Presidium of the Spiritual Department of Muslims of the European Part of Russia, Chairman of the Council of Muftis of Russia

Biography

He worked as a director's assistant on Kazan television. In 1979 he entered the madrasa "World Arab" in Bukhara (Uzbekistan), after graduation, the first Imam-Hatuba of the second Kazan Cathedral Mosque "Nur Islam" becomes. In 1985, he was appointed responsible secretary of the spiritual administration of Muslims of the European part of the USSR and Siberia in Ufa. In 1987, the Imam-Hatuba is becoming the Moscow Cathedral Mosque, in 1988 - the main Imam Hatuba. In 1991 he was elected president of the Islamic Center of Moscow and the Moscow region.

On January 29, 1994, I was elected Mufti, chairman of the spiritual administration of the Muslims of the Central European Region of Russia. July 1, 1996 elected chairman of the Council of Muftis of Russia. Promotes the construction of mosques. Married, father of two daughters. Professor of the Moscow Islamic University, International Slavic Academy, International Academy of Informatization, Council for cooperation with religious associations under the President of the Russian Federation.

Views and statements

September 24, 2009 at the International Conference "Russia and Islamic World: a partnership in the name of stability", dedicated to the interaction of the Russian Federation and Islamic world, in Moscow, in the column hall, said, in particular: "You can agree with the opinion of the outstanding Russian historian XIX century Karamzin, Which said: "Moscow is obliged to His Great Hanu." This also applies to Russia as a whole. " "Thanks to the political will of the Goldenopa Hanov, the collecting of the scattered Russian principalities around Moscow began."

On September 28 of the same year, at a press conference dedicated to the International Conference, confirmed his position, saying: "Russia was initially built by Slavic and Turkic peoples - this is my solid belief based on studying history"

On December 16, 2010, at a meeting of the Presidium of the Interreligious Council of Russia in Moscow, said: "If the indigenous population does not want to work, after receiving the salary, they disappear for 15-20 days, and at this time the machines are standing with these workers to produce anything impossible." According to him, Russia is forced to invite migrants: "They are not drunk, they are disciplined, hardworking; If you get a salary, then send it home to feed your families. "

Awards

• Order "For merit to the Fatherland" of IV degree (August 11, 2009) - for a great contribution to the development of spiritual culture and strengthening friendship between nations
• Order of Honor (January 15, 2004) - for a great contribution to the strengthening of civil peace and interfaith cooperation
• Order of Friendship (1997)
• Medal "10 years Astana" (Kazakhstan)
• Jubilee Gold Medal of the Russian Foundation of the World (2011) - for active activities on the spiritual revival of Russia, a great contribution to the development of peacemaking and interfaith dialogue.